Ghazal
Akha Bhagat 31
This poem, "Akha Bhagat 31," critiques superficial spiritual understanding, where individuals mistakenly believe they comprehend the soul while remaining trapped by ego and the physical body. It advocates transcending duality and conceptual labels like Saguna/Nirguna to attain true self-realization and non-dual insight.
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1
અધ્યાત્મ ન જાણે આત્માથકી
નોખો નોખો કહે છે બકી;
He knows not the spirit from the Self's true sway,Yet babbles it is separate, in a misguided way.
He does not know spirituality from the Self, yet babbles that it is separate.
2
પોતે જાણે હું આત્મવેત્તા થયો
તે થાવામાં દે હભાગજ રહ્યો.
He thinks, 'I've now become the Self's true seer,' Yet in that becoming, the body's part remained.
He believes he has become the true seer of the Self, yet in that very process of becoming, the influence of the body still persists.
3
પોતે ટળીને સઘળું પ્રીછ
વાટે ચાલતાં આંખ મ વીંચ;
Subdue the self, and all things come to know,Walk on the path, and let your eyes not close.
Subdue your ego and you will understand everything. As you walk through life, keep your eyes open and be aware.
4
અદ્વૈત દ્વૈતનાં કરે છે કામ
સગુણ નિર્ગુણ ધાર્યાં નામ;
Advaita performs the deeds of Dvaita, Assuming the names Sagun and Nirgun.
Advaita performs the deeds of Dvaita, assuming the names Sagun and Nirgun.
5
સગુણ નિર્ગુણ એ બે છે જોગ
પોતે ટળશે તેને પડશે ભોગ.
Saguna and Nirguna, these two are but a yogic state,He who transcends them, will meet a glorious fate.
Saguna and Nirguna are two yogic states. He who transcends them will attain a profound experience or divine enjoyment.
6
પોતે ટળ્યા તે પ્રીછ્ યા જાણ
તેને શોભે સઘળી વાણ;
Know this: he who has transcended the self, truly understands; To him, all speech is becoming.
Know that the one who has transcended their self truly understands. To such a person, all speech is becoming and appropriate.
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